Hailing
from Haverill, the Massachusetts native and author Andre Dubus III published a
novel quite different from what he had published in the past, pushing a
non-fiction retelling of his own life from his own perspective entitled Townie: A Memoir to shelves in 2011.
While his works had mostly encompassed fiction, Dubus began writing about his
experience as a baseball coach for his son’s team despite knowing no baseball,
and later this developed into what he realized could be a good book in and of
itself. He found himself reaching further and further into his own past, and
these recollections formed the basis of the book: A reflection on many events
of his own life, and an analysis of what threads sewed himself together, what
makes Andre Dubus III who he is. One of the key threads is one that changed
constantly throughout the book, yet remained one of the most influential
contributors of his life. This thread is violence, which for much of Dubus’s
life, could be equated to an art form. Violence was how Dubus transformed his
emotion into an art, one that would later manifest itself as writing.
Violence,
to Andre, began as an answer. It was the answer to many questions, questions
involving the pain and suffering of both him and his family. And this became
his best answer, the one he decided to jump to when any conflict arose. This
became evident more and more, one instance being the Tommy J. incident. After
Tommy J. beat up Andre’s brother and called his mother a whore, Andre turned
entirely to training. In hi own words, as seen on page 79, “Was I really this weak? Yes, I was. And small. And afraid.
And a coward.” The line in his mind
draws a connection between power and physical strength, and here, it becomes
evident how this manifest in his ideals, where Dubus claims that, “These words
about myself were not new, but today they felt less like the end and more like
a beginning” (Dubus 79). In this choice of words, Dubus makes it clear: his new
sense of training exceeded standard rationale; his fear was not a hindrance, it
was the fuel to begin a new stage of his life, a stage that depended on his own
physical strength, one where he can transform his emotions into violence. And
while he had a number of opportunities to cause damage with his violence since
he transformed his body into a powerhouse, he instead chose to act on his
emotions a different way: boxing.
Despite
initially wandering into the boxing gym while looking for a gym to body-build
in, Andre grew to appreciate it for what it’s for. Becoming a boxer was what,
in a sense, legitimatized his pent up anger into violence, allowing a way for
him to vent his emotions through both training and fights. As seen on page 118
in the book, Andre envisioned the bag to be the faces of the people he
despised, who were the face of Tommy J. and others, including “the kid who
threw the Molotov cocktail into [Andre’s] mother’s car, or Dennis Murphy right
after he slapped the pine into that old woman’s face, or Clay Whelan just
before he started pushing [Andre] to the ground to whale on [Andre’s] face and
head, or Doucette stabbing Jimmy Quinn, or any of the boys and men from the
avenues lounging around in our rented house, smoking and drinking and listening
to the stereo Bruce bought” (Dubus 118). He churned these feelings of hatred
into a way to express his emotions, a way to use his emotions into a technique
to better himself as a person from a physical standpoint, improving his
strength and physical fitness. His sights were set to achieve a level of
strength that he could scare away anybody he needed to, or wanted to, looking
to bodybuilding magazines for examples. To Andre, power was strength, nothing
else. However, this changes throughout the course of his life.
By
the time he was an adult, his perception on power was that it was necessary to
enforce what his interpretation of justice was, an ideal heavily supported by
when his sister’s new husband, Keith, punched her. Upon hearing news regarding
the incident, his first instinct was to exact punishment on his own accord.
This is evident from page 211, where while his father planned on hiring a man
to break Keith’s legs, Andre stepped in and proposed the idea to “Let’s just
fly out there and do it ourselves, Pop. Let’s just fuckin’ do it ourselves”
(Dubus 211). He even points out that “for weeks afterwards, I imagined shooting
him, then digging a deep hole and rolling his body into it, filling it back up
with dirt and broken rock and the roots I’d had to sever from any tree close to
me.” (Dubus 212) While he realizes the truth of violence and the pain it causes,
he lost the grasp on the reigns of his emotions and wanted to revert to
violence as he once would. This happens at another point in the book, where
Andre witnesses a woman being beaten on the street, and while the thoughts “Don’t hurt anyone. Don’t hurt anyone,” “Just get him off her”, and “Just hold him so she can get away,” were
running through his head, he lost control, and before he realized it, “touching
him did something to [Andre], his body healthy and unhurt while hers was not,
and so when he swung around to see who had interrupted him, [Andre] planted
[his] feet and tore through that membrane that separated [them], and he soon
became far bloodier than she was” (Dubus 339). He regretted this, and was able
to acknowledge the issue with this, but was unable to control his emotions
here. However, this perpetuates one of the biggest changes in his life, which
is when he was able to substitute violence for words, altering how he handled
situations.
While
for a large part of his life, violence was an answer to Andre Dubus, he came to
a revelation and grew to accept writing and words as a more thought-provoking
means of expression. In his shift from fighting as a boxer and working as an
author, Andre learned the true value of expressing through writing, something
he suppressed for years since his father was a writer. Part of this suppression
came from the fact that oftentimes, such as after Suzanne was beaten, he
believed his father told stories that weren’t his own to tell, claiming that “It
felt like thievery to me. Like he had just stolen Suzanne’s experience and made
it his own, and meanwhile Keith was still walking the earth untouched,
unpunished, his in-laws’ warnings some distant echo in his head. And now this
story for strangers to read. How did this help my sister? What good did this
do?” (213). But there was a turning point in Andre’s life, one where he was
able to accept words as a more suitable alternative to violence, and it’s when
he was on the train in the U.K. He was stopping unsavory figures from
continuing through the train, where they were scaring young children trying to
sleep with their appearance and language, and a number of them threatened him.
However, rather than fight them, as they were threatening, he talked calmly to
them. The last time this happened, when he was confronted with the thug in
charge of the others, and it was a turning point in Andre’s life where he could
noticeably pin the feeling of a shift in ideals, recalling the following:
“While
I talked he’d crossed his arms over his chest. He leaned against the wall and
scrutinized me. In the pale fluorescence from the cars, with his long hair and
sideburns, the narrow face and deep eyes, he was every street-tough I’d ever
known: he was Cody Perkins about to knock out Sully; he was Clay Whelan just
before he chased me down; he was Kenny V. punching me while Ricky J. beat on
Cleary; he was Dennis Murphy slapping the old lady with the thin branch; he was
Tommy J. walking away from my bleeding brother, and he was Steve Lynch the
second before I threw my first punch. Except now I wasn’t going to throw a
punch, even if the dealer was to step away from the wall and square off to shut
me up; I wasn’t going to fight him either, and it was as if, in my explanation
to him, I had stood between those trains and taken off all my clothes, then
began to pull away every muscle I’d ever built: I ripped off the plate of my
pectorals, dropping them at my feet. I reached up to each shoulder and unhooked
both deltoids and let them fall, too; then I reached around for the muscles of
my upper back, the first to show up years earlier, and dropped them at the feet
of the dark dealer, speaking to him all along as if I’d never learned to do
anything but talk, as if this armor I’d forged had never been needed because I
could trust the humanity of the other to show itself. Trust. I was going to
trust this stranger, this man who had entered my train car and not to talk. I
was going to trust him to see and to listen and to do the right thing” (Dubus
357).
Andre
dropped all reliance on violence and gave up on his shield of power he had
built, opting instead to talk and trust, two things that were missing from many
parts of his life. After this, he was able to be at peace with himself, no
longer feeling like he needed to protect himself by looking like a bodybuilder
and fighting those who oppose him. And as Andre mentioned at his talk at UMass
Lowell on December 2nd, 2015, he believes this realization and the
ability to express his emotion through words is what saved his life and
prevented him from winding up like many people in his life, where his
reflections on his childhood reveal just how many of his acquaintances from his
earlier life are either in jail or dead due to their violent ways. And as a
result, he forgives everyone in his life, with the exception of the man who
raped his sister.
Another
local story with that mirrors this one in a number of ways is the story of
Micky Ward, a boxer from Lowell who also underwent questionable upbringing. He,
too, had violent tendencies and turned to boxing, similar to Andre, and more
importantly, similar to his brother, Dicky Eklund. However, his brother’s path
to a crack addiction and his family’s manipulation caused Micky to turn further
to boxing, altering it from just a means of violence to a means of art, in a
sense, as all sports are. He crafted himself to become a sportsman, similar to
how Andre turned to writing, and was able to shift his emotional output to good
use.
Andre
Dubus III documented his life in Townie, opening
himself to strangers, and ultimately telling the tale of how he was able to
turn to creating art rather than violence with his emotion, a far more creative
output that doubles in being good for the world. Dubus puts his life out there
for the world so that he can be an example, and not just an example for people
who wind up like him, but for people who come from any struggle and rise from
it better people, people like Micky Ward and Dicky Eklund, people like Wes
Moore and Kendrick Lamar and many, many undocumented stories that never will be
documented, simply because they may not be “notable” enough. Dubus wrote out of
his comfort zone to remind us that while violence may appear to be an answer,
there are always more options to better the world, as he has done himself, as
have many others before him, as will many after.
Tim,
ReplyDeleteAnd let us hope that others learn from these lessons and approach conflict in this way. Just came from the new Stars Wars (actually, I watched it 24 hours ago, but my mind is still in that theater) and the attitude that strength and dominance is the way to move through the world seems to fit nicely within the Dark Side's ethos. 20/20 Also, as will come as no surprise, you earned a 100% in the class for the semester. Great work and thank you for such a fun class.